Hundred thoughts

Confucius Zhuangji (36 9 -266 BC), a Taoist philosopher

सौ विचारधाराएँ (सरल चीनी: 诸子百家, पारम्परिक चीनी: 諸子百家, झूज़ी बाईजिआ; अंग्रेज़ी: Hundred Schools of Thought) प्राचीन चीन में ७७० ईसापूर्व से २२१ ईसापूर्व के बसंत और शरद काल और झगड़ते राज्यों के काल में पनपने वाले दार्शनिकों और नई विचारधाराओं को कहते हैं। इसे युग को चीनी दर्शनशास्त्र का सुनहरा काल समझा जाता है। हालांकि इस समय में चीन में बहुत राजनैतिक अस्थिरता थी और बहुत से राज्य आपस में ख़ून-ख़राबे वाले युद्ध लड़ते रहते थे, फिर भी चीन का बुद्धिजीवी वातावरण बहुत आज़ाद था और चिंतन करने वालों को अपने विचार खुलकर प्रकट करने का बहुत अवसर मिलता था। इस काल के बारे में महान इतिहासकार के अभिलेख नामक प्रसिद्ध चीनी इतिहास-ग्रन्थ से पता चलता है।

Main thoughts

This is some of the main ideologies that have emerged in this time, which have been mentioned in the Shiji Granth (which is another name for 'the history of the great historian'). Confucianism

Confucianism, which is called Rujia (儒家, i.e. 'the ideology of scholars') in Chinese, has been the most influential thinking of this era. This ideology was developed by Confucius (551-479 BC) after attempts to find the principles of an ideal social and political system after seeing the beginning of the Zhou Dynasty. According to this, every person has a character in the society which he should play. A person of the people should obey the king's orders and should take care of his family, society and the country. The king should be wise and talented and should govern his order systematically. There is no high and no humiliation in society, so there is no advantage to fight this truth, but it is necessary that all of them follow their religion properly. It is not right to make arbitrators for anybody, and humans should try to make a gentleman (Juni / 君子 in Chinese). Jurisdiction Main article: Judiciary (Chinese philosophy)

The ideology of justice (法家, fajia, legalism) was developed by Han Fayezi (death 233 BC) and Lee C. (death 208 BC). According to them, the basic nature of the human is selfish and it can never be changed. Therefore, to keep the society organized, strict laws are required to be enforced strictly. The interests of the national and state for justice are more than the interests of the citizens. Therefore, it is important that the state should not live so difficult even if the state is rich and powerful. The Han Dynasty and the subsequent Chinese dynasties, together with Confuciusism and Judgeism, played the kingdom on their principles. This mixture continued to guide China's government until the 19th century. Taoism Main article: Taoism

Taoism (道家, Tao Chia, meaning: the ideology of that path, Taoism) became the second most influential ideology of China (after Confucianism). Its original principle was highlighted by a saint named Lao-Tsu, who lived before Confucius. It was also developed by Zhuangji (36 9 -266 BC). Where in Confucianism a person was tried on the basis of relationships in his society, Taoism said that any person should be united with nature. Taoism says that the whole universe is flowing into one stream and should make a part of that stream. Protestation

Mohahi (墨家, Mo Chia, Meaning: Moism's ideology, Mohism) was the ideology of a devotee of a teacher called a socks (estimated 470-39 BC). In the Chinese dynasty, this ideology was completely crushed and its influence in China ended, but before that it was considered the idea of ​​collision of Confucius-Vad. According to this, the person should love each other and all are barbar in God's sight. Humans should live a plain life and according to monotheism, Confucius-the rituals in the Vedas and the importance of singing is worthless. The public should obey the command of the emperor and to the emperors of divine principles. Government servants should be appointed according to their capacity, not their family relations. War is a bad thing and never should. There is a lot to keep the army force for your defense. Also see them

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