Defense

   

Protesting is a Hindu festival which is celebrated on the full moon of Shravan month each year. Due to celebration in Shravan (Savan), it is called Shravani (Saloni) or Saloono too. Keeping in defense or the most important of the carnival. Rakhi Raw yarn can be from cheap objects to colorful arts, silk threads, and fenugreek items like gold or silver. Rakhi is usually tied to the brothers, but bribery, gurus and families are also tied up by the respective relatives (such as the daughter by the father) in the family. Sometimes a public or a reputed person is also bound to keep the rakhi.

Now the tradition of binding the trees for nature protection has also begun. In India, the male members of Rashtriya Swayamsevak Sangh tied each other with saffron colored rows for mutual brotherhood. While staging a dakshakutra in all religious ceremonies of Hindu religion, Karmandadi Pandit or Acharya pronounce a verse in Sanskrit, in which the relationship of defense is clearly visible from the King Bali. According to the fulfillment of the prophecy, Devguru Jupiter, the goddess built by Indran, was following the following Swastokan (this stanza is the object of defense) - Yen Bindo Baliraja Danvendro Mahabal:. Ten Tavampi Bhadnani walks on the runway.

The Hindi verse of this verse is: "I will bind you with the same formula that the great power of the great King Shiva was tied up with King Bali." O Rakshi (Rakhi)! You remain unshakable (you never deviate from your resolve Yes.) "

Ritual Main article: Dakshatra

After retiring from the bath in the morning, girls and women decorate the plate of pooja. Ragi with rice or turmeric, rice, lamp, sweets and some money are also in the plate. Boys and men get ready to sit in a puja or some suitable place to get criticized. First worshiped god is worshiped, after this, criticizing brother by roli or turmeric, the rice is applied on the vaccine and sprinkled on the head, its aartis is removed, the rakhi is tied on the right wrist and on the right hand side They are distributed among the poor. In many provinces of India there is also the practice of putting Bhojali or Bhuji on the ears of the brother. Gives gifts or money to siblings Thus, after the completion of the rituals of protection, food is eaten. Like every festival, the specialty of the gifts and the special diet of food is also important in the defense. Usually lunch is important and the tradition of fasting by the sisters until the ritual of the restoration is completed is also a tradition. Purohit and Acharya arrive at the host's house in the morning and bind them with rakhis and in turn receive money, clothes and food. This festival is so broadly and deeply covered in the Indian society that its social significance, religion, mythology, history, literature and even films are not untouched by it. social context Kids wearing rakhi for Prime Minister Narendra Modi, Prime Minister of India

In Brahmin and regional communities in the hilly areas of Nepal, tie-ups are tied to the hands of Guru and Bhagyani. But like the Nepali Indians of Indian origin living in the South Border, Rakhi is associated with sister like her.

On this day, sisters tie Rakhi on their brother's right hand and tilak on her forehead and wish her long life. In return, the brother promises to protect them. It is believed that Rakhi's colorful threads strengthen the bondage of brother-sister's love. Brothers feed each other with sweets and give confidence to be together in happiness and misery. This is a sacred festival that gives complete respect and respect to the sacred relation of the siblings.

In addition to the brother-in-law, many emotional relationships are also tied to this festival which are beyond the boundaries of religion, caste and nation. The festival of defense is also celebrated at the residence of the President and Prime Minister of India. Where small children go and bind them with rakhis. Protective bonding is a festival of strength to strengthen relationships with attachment and affection. This is the reason that on this occasion not only the sister's brother, but also in other relations, it is the prevalence of the protection (or Rakhi) banding. If the master binds the disciple to the disciple then the disciple is to the guru. In ancient times in India, when the graduate had left his Gurukul after completing his education, he used to wear a protector to get the blessings of Acharya, whereas Acharya used to bind his student with this wish that he had received the knowledge he had received. Use it properly in his future life so that he can save his knowledge as well as protect the dignity of the teacher Lol Even today, according to this tradition, a religious law protects the host before the priest, and the host, the priest, has to protect the host. In this way, both of them mutually interconnect each other to protect each other's respect.

The defense festival has been a cultural remedy for social and family integrity or unification. After marriage, sister goes home everywhere. This excuse not only for every year but to the brethren of remote relationships, goes to their home and keeps the rakhi in this way, and thus maintains their relationships. There is mutual union of two families and the clan. This festival is also used as an integrity among different sections of the society. In such a way the link is broken, it can be awakened again.

Some special dishes are also made on the occasion of safeguarding like Ghevar, Shakarpare, Salt Pare, and Duvani. Gavar is a special sweetener of saawan, it only makes confectioners, while shakarpare and saltpay are usually made in the house. Black gram is boiled and roasted for making dough. Eat it with whole and curd. Halva and Kheer are also popular dishes of this festival. Role of Defense Bundhan Vivas in Indian Independence War

This festival was also supported for Jagar Jagran in the Indian independence movement. When Mr. Rabindranath Tagore opposed the violation, the political use of this festival started by making the Rakshabandhan festival a symbol of mutual brotherhood and unity of Bengal residents. In 1905, his famous poem "Mathrubhumi Vandana" was published in which he writes -

"Lord, the land, rivers, air, flowers of my country, be all clean; Lord! In my congregation, the urinal of each brother's sister, uninterrupted, indispensable and united. " (Hindi translation from Bengali)

In 1905, Lord Curzon broke the bung and transformed a small spark flown by Vande Mataram's movement into shawls. On October 16, 1905, on the anniversary of the anniversary of the dissolution of the scheme, the defense funding scheme came to an end and people came down on the streets by logging in the Gangabga Ganga - Sapti Koti Loker Karun Krandan, Suneena Sunil Karzan Durgan; Tai Nita retaliation Maner Matan Karil, Ami Swajan Rakhi Bandhan Religious context Chrangarakhi used in Rajasthan

In Uttaranchal, it is called Shravani. This day the activities of the Yajurvedi are performed. Emission, bathing, tasting, new yajnavapavita is held. This is considered the supreme festival of Brahmins. Vrittivan Brahmins take Dakshina by offering their yajams and giving them rakhi.

Amarnath's most renowned religious journey begins with Guru Purnima, on the day of defense it is complete. It is said that the Himmani Shivaling here also receives its full size. This anniversary also organizes every year fair in the Amarnath cave this day.

In Maharashtra state, this festival is known as Coconut Purnima or Shravani. On this day people go to the banks of river or sea and change their Janeu and worship the sea. On this occasion, there is a tradition of offering coconut to please the sea lord Varun Devta. This is the reason that Mumbai's beaches are filled with coconut fruits for this one day.

In Rajasthan, there is a custom of tying Ramrakhi and Bangarakhi or Lumba. Ram Rakhi is different from normal Rakhi. There is a yellow-tailed blunt on the red drool. It only ties to God. The bangle rakhi is tied in the beggars' buds. In Jodhpur, only Rakhi could not be done on the day of Rakhi, but in the afternoon, the body was purified by bathing with dung, clay and Bhasmi on Padmasar and Mankanadi. After this, worshipers of Dharmas and Vedas Arundhati, Ganpati, Durga, Gobila and Saptarishis are worshiped with chant (shrine) of their darbas and worshiped with their mantrachacharan. They are repaid with patriotism. After performing religious rituals, the house is made after making a ritual, while the silk is made of rakhi. Rakhi is administered by raw milk and only after this there is a provision for eating.

South Indian Brahmins of Tamil Nadu, Kerala, Maharashtra and Orissa are called Avni Avatutam. This day is very important for the Yajnavaprified Brahmins. After bathing on the banks of river or sea on this day, the rishis are offered with a new yajnavapayav. The old sins of the year have been promised like giving up like old Yajnagavati and starting a new life like a clean new sacrifice. On this day the Yajurvedic Brahmins begin the study of the Vedas for 6 months. The name of this festival is also sub-stationed which means - the new beginning. Thakur is in the swing in all the temples and houses from the Hariyali Teej (Shravan Shukla Trittiya) to the Shravani Purnima in Vraj. On the day of defense, the Jhulan Darshan ends. Mythological context

No one knows when the festival of Rakhi began. But in the future Puranas it is said that when the war started in the gods and demons, the demon began to appear dominant. Lord Indra trembled and went to Jupiter. Indrani's wife Indrani was sitting there listening to all. They made silk thread by sticking to the power of the mantras and tied them on the hands of their husbands. Incidentally, it was the day of Shravan Purnima. People believe that Indra was victorious by this mantra power of this thread in this battle. From that day on the day of Shravan Purnima, this yarn is being practiced. This thread is considered completely capable of giving wealth, power, happiness and victory.

In the story of Vandanavatar in Skanda Purana, Padmapuran and Shrimadbhavat, there is a context of protection. The story is as follows: When the King of demons, Danavendra Raja Bali, tried to snatch the kingdom of heaven after completing 100 yagya, then the gods of Indra prayed to Lord Vishnu. Then Lord Waman took the embodiment of Brahmin and took a beggar from King Bali. Even after refusing the guru, Bali donated three pounds of land. God sheds all the sky in three steps and sends the King Bali into the abyss. Thus, due to Lord Vishnu shattering the pride of the sacrifice King, this festival is also famous as the Balave. It is said that once Baali went into the abyss, then Bali took the pledge of staying in front of God with the help of his devotion. Narad ji told Lakshmi ji a remedy for not returning to God's house, as a remedy. Following that measure, Lakshmi ji went to Raja Bali and made her brother by tying up her defense and took her husband Bhagwan Bali with him. That day was the full moon day of the month of Shravan. In one episode of Vishnu Purana, it has been said that Lord Vishnu, on the full moon day of Shravan, incarnated in the form of Haigriva and had received the Vedas again for Brahma. Hygriv is considered a symbol of wisdom and intelligence. Historical context

When Rajput went on battle, women used to wear Kumkum Tilak on their forehead, along with silk thread in hand. With the belief that this thread will bring them back with Vijayashree. Another famous story is associated with Rakhi. It is said that Karmavati, the queen of Mewar, received a pre-notification of Bahadur Shah to attack Mewar. The queen was unable to fight, so she sent the Mughal emperor Humayun to Rakhi and pleaded for protection. Humayun, despite being a Muslim, kept the shame of Rakhi and reached Mewad and fought against the Bahadur Shah on behalf of Mewad to protect Karmavati and his kingdom. In another context, Sikandar's wife made her husband's Hindu brother-in-law tied up with Rakhi, and made a promise to not kill Sikandar at the time of the war. The priest gave life to Alexander while honoring his daughter Rakhi and his sister's hand during the war.

It is also mentioned in the Mahabharata that when Pandava Yudhishthira asked Lord Krishna how can I overcome all the crises, Lord Krishna advised him to celebrate the festival of Rakhi to protect his and his army. was. He said that this silk thread of Rakhi is the power by which you can get rid of every objection. At this time, many are made by Draupadi to Krishna and Kunti to attach Rakhi to Abhimanyu. In the Mahabharata, there is another account of Krishna and Draupadi related to defense. When Krishna slaughtered Shishu Pal from Sudarshan Chakra, his index was hurt. Draupadi torn his sari at that time and tied a bandage on his finger. This Shravan was the full moon day of the month. Krishna repaid this favor afterwards repaired his sari at the time of ripening. It is said that the sense of mutual protection and cooperation between each other started from here on the festival of defense. Literary context

There are several literary texts that provide a detailed description of the festival of protection. The most important of these is the historic drama of the Harikrishna lover, which was published in the 18th edition of 1991. Writing about the Shinde Empire in Marathi, Ramrao Subhna Rao Barge also composed a play titled Rakhi alias Rakshabandhan. In the Fifty and Sixties, the defense remained a popular subject of Hindi films. Many films were made not only by the name 'Rakhi' but also by 'Rakshabandhan'. The film was made twice as 'Rakhi', once in 1949, for the second time in 1962, the film which was released in the year 62 was A. Bhim Singh had made, the cast was Ashok Kumar, Waheeda Rehman, Pradeep Kumar and Amita. In this movie, Rajendra Krishna wrote the title song - "The Festival of Rakhi Yarns". In 1972, S.M. Sagar made the film 'Rakhi and Hankadi' in it was R. D. Barman's music. In 1976 Radhakanth Sharma made the film 'Rakhi and Rifle'. It was a masala film starring Dara Singh. In the same way, in 1976, Shantilal Soni also made a film called 'Rakshabandhan' about Sachin and Sarika. Government management

Attractive envelopes of ten rupees are sold on this occasion by the postal department of the Government of India. The cost of the envelope is Rs 5 and 5 rupees for postage charges. In this Rakhi festival, sisters can send the brother to only three rupees for three rupees together. Under this gift given by the Department of Posts, Rakhi's envelope can be sent only for five rupees to 50 grams of weight under this gift whereas only one Rakhi can be sent in the usual 20 grams envelope. This facility is available only till defense. Keeping in mind the rainy season on the occasion of safeguarding, the Department of Posts and Telegraph has provided waterproof envelopes that have not been affected by rain since 2007. These envelopes are different from other envelopes. Its size and design are also different, due to which Rakhi is more secure. On the post-wire department, on the occasion of the ban, 20 percent more work is needed. Therefore, special measures are taken to make Rakhi safely and fast and the retired postman services are also used in this regard. Boxes are also placed separately for Rakhi in large post offices of some big cities. Along with that, the people who are in the selected post offices are allowed to sell Rakhi so that people can buy Rakhi from there and send them to the fixed place. Rakhi and modern technical medium

The effect of today's modern technological era and Information Communication era is also on the festival like Rakhi. Many Indians live abroad nowadays and their families (brother and sister) are still in India or other countries. After the arrival of the internet, many e-commerce sites have been opened, which gives an online order to the address given to the given address. In addition to this, on the occasion of Rakhi 2007, an animated CD related to this festival has also come in India, in which a sister is criticized by a sister for criticizing and sticking her. On this CD Rakhi, many sisters can send away to their brothers in the country. Commentary Comment  

B. Dung cow is called cow's stool. It has great importance in Indian culture for the body, mind and house purification. C. The soil is considered to be important for purification of the body due to being one of the five elements. D. The consonant of Yagya is used for the purification of the body. E. Defenders are everywhere, Tuan Sanung Suparichidham. Always immaculate, Virgo Mother Earth sees it. -Secondary Section 8 Sketch 23 Chapter 33 Verse Picture gallery text

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