Yoga philosophy

Yogasarshan is one of the six religious philosophies (Shaddarshan). Its parent is Patanjali Muni. This philosophy is famous as the 'supplementary philosophy' of Samkhya philosophy. The main goal of this philosophy is to show the path to a person on which he can achieve the ultimate goal of salvation (salvation). Like any other philosophy, Yogodharana is presenting philosophy that gives the main ideas of salvation, not confronting the questions of philosophy (what is the world, what is the organism, etc?). But every philosophy that discusses salvation is necessary to have some elemental background. Hence, for this, Yogradarana takes the help of narakshadarshan and accepts the principle presented by him. That is why Yogradarna is associated with narakshadarshan from the beginning.

In the form of nature, the form of a man, a great practical and psychological form of philosophy has been presented in Yoganarshan for the spiritual, mental and physical advancement of human life by combining the existence of God. It starts with the yogi sutras of Patanjali muni. The best interpretation of Yoga Sutras is obtained in the Vaisya Sabha by Vyas Muni. It describes how a person can be successful in life by controlling the thoughts of his mind (chitta) and his ultimate goal can achieve nirvana.

Yogradaran is like dualistic, like sankhya. Accepting the philosophy of Sankhya completely, it only adds 'God' to it. Hence Yogdarshan is called 'Seeshwar Sankhya' (S + Ishwar Sankhya) and Sankhya is called 'Nishishwar Samkhya'.

introduction

The male element in Yogasarshan has been presented as a central theme. Although both men and nature have been considered independent power, but in principle, the power of men is supreme. Two differences are said of men. The man is said to be celibate and ineffectiveness, but because of ignorance, the root cause and consequence of the mind attests itself to the mind. When man and mind get together, discrimination goes on and the man starts experiencing himself in the form of the mind. This ignorance is the cause of all sorrows and grievances of men. The purpose of yoga philosophy is to liberate the man from this sadness, by ignorance. This fact has been presented in the form of theoretically in Yoga philosophy, as Hai, Hai and Hanopay. In these four sequences, men get rid of sorrow, so in yoga, it has been called 'Chatuaruvahavad' and being free from this fourth is the ultimate objective of Yoga. The philosophy of men, foresight and virility is manifested in Yoga philosophy only in the explanation of Chatuaruvahavad. The male falls into the world cycle when he is unskilled and receives the state of virulence. The ultimate goal of men is the achievement of Kaivalya. In Yoga the man is considered synonyms of the soul. Therefore, the soul, which is innumerable in that number, can be attained only when the fourth instrument of Chatu'hu is resolved through the three forms of sadness. There are three forms of sorrow - spiritual, epiophilic and athletic. Verily this is a condition above the trio. After the male's absence, the man is in a state of its nature. In Yogodaran, it has been called Kaivalya or Moksha.

Patanjali is said to have narrated the story by Kapil. In short, according to this philosophy, there are innumerable men in this world and one principal or original nature. Male chitta Men are continual and irrevocable, the principal is also constant but variable. Both are always separate from one another, but in one way one has another effect. Changes in nature from the proximity of the male begin to occur. She gets upset In the first place, there is the origin of the great or the intellect, then the ego, then the mind. From the ego, the senses and the senses and the five Tanmutra ie the words, touch, form, juice and smell, in the end, from these five heavens, air, fast, The game of this world is being coincidentally coincidental. In essence, this is the order of creation. Even if there is a change in nature, but the man remains the same. Still there is one thing. Like bringing white flowers to white crystals, they have a colorful reflection on them, and in this way men reflect on natural disorders. He seems to be ranging from intellect to horizon, he seems to associate himself with these disorders of nature. Today, he is considered to be rich, poor, strong weak, family, happy, sad, etc. Has lost its pure form. This is his illusion, his ignorance. These substances made by the head have covered their form, many folds have been opened on it. If he throws these shells off these covers, then he will get rid of them. The sequence of which is tied, the bonds breaking up in the opposite order. First you have to get up from the major ones. At the end, the head will have to turn away from the head. This bond is not real, but seems very strong. Yoga is the name of the solution that can be used to break the bonds in a man's pure form. The Acharya of Sankhya says: Yadva Tadhwadhe Tadchhiti: Param Purushartha: - It is the ultimate blissful to break this artificial coincidence of men and heads as soon as possible.

This is the philosophical plane of yoga: The state that is being used when avidya is removed, has been described in different ways by various teachers and thinkers. According to their own thoughts, they have given him separate names. Someone calls him Kaivalya, no salvation, no nirvana Upon reaching, the person who has the same experience said it like that. In fact, that state is such, so reads the unavailable Mansa co-where there is no access to the mind and speech. It is necessary to discuss one more thing in a few words. With innumerable men, Patanjali has also acknowledged the power of God as the 'male special'. The teacher of Sankhya does not believe that. Actually there is no need to believe. If he takes out some formulas from Yogaran, then there is no difference. Believing and not accepting God is not of particular importance in terms of yoga practice. Those who believe and do not believe in God's power, have equal rights in both yoga. Yama Rule

Vidya and Avija, bond and liberation, happiness and sorrow are all in the mind. Therefore, anyone who is desirous of obtaining status in his form, will have to try to remove his mind from those objects, which draws towards the head and his disorders and the pleasure produces the feeling of grief. In this way, the name of renunciation and removal of such objects of Chitta is called Vairagya. This is the first staircase of yoga. Absolute calmness does not happen at all As long as a person is engaged in the practice of yoga, the quintessence also increases and as soon as the nirvagya increases, the trend increases in the practice. Like Patanjali has said: There should be unrest in the words of Gandhi ji, both in the subjects of both visual and peripheral. Heaven, etc., whose knowledge we have with the words of Ayurutti i.e. the words and texts of the Mahatma, are called successors. The practice of yoga is called practice. Here, the word psalm has also started in the beginning of the sadhus for several hundred years.

Until the mind continues to move towards the senses, it will remain playful. The senses will continue to interact with one another after the other. How many will keep separation from Hundreds of opportunities will keep coming of excitement of work, anger, greed, etc. The continuous perception of happiness and grief will continue. In this way, the bonds that are being run from many births with the principal and its disorders, will continue to be firmly resolved. Therefore, the mind will have to be intrigued by dragging the subjects of the senses. Several of these measures have been described which do not need to be included in the details. The condition of the ordinary man's mind is called a rift. He is thrown from one subject to another. When he is tried and brought to any one subject, he quickly goes towards contemplation. This condition is called neurotic. After a lot of effort, the seeker can keep him on a particular topic for a long time. The name of this state is concentrated. It is very difficult to subdue the mind. Sri Krishna has described it as an extremely strong-minded elephant. Posture

One thing that helps in subdueing the mind is the help. It is a matter of ordinary experience that as long as the body remains flickering, the mind remains flickering and the restlessness of the mind keeps the body flickering. The restlessness of the body depends on the versatility of the nervous system. As long as the nerves will remain confined, the body will continue to be impregnated by the subjects. The effect of those elements will be on the mind, which will result in continuity in both mind and body. To make the mind calm, the Yogi takes the same steps that sometimes has to be done in war. If you can defeat his friends in fighting a strong enemy, then the possibility of success increases. The yogi tries to subdue the body and its main nirdi institution, in order to gain control over it. The body is physical, the nadis are also physical. So it is easy to deal with them. The process by which this thing is proved is two parts: Asana and Pranayama. Asana makes the body smooth. Many of the rugs are practiced in terms of health. Patanjali has said so much: Stable Sukamasanam: The same posture which can be used without any difficulty for a long time, is the same asana. It is true that some rules related to health are essential for Asanas. As Krishna has said in the Gita - Kuchtishya Karmasu, with a small business Contraceptive, yoga, sadness

Everyone has to control eating, drinking, sleeping, sleeping. Pranayama

There is a lot of confusion about the word pranayama. The reason for this illusion is that today people have forgotten the meaning of the word of life today. Many people, who call themselves Yogis, forget about this word. The yogi has to try that he should take his life to Sushumna. Sushumna is the pulse which is located in the tube of the spinal cord and reaches the bottom of the brain. This is not a secret thing. Can be seen with eyes. The thickness of the finger is nearly equal to the finger, it is solid, there is no hole in it. Prana and breathing or air do not know that there is no way for the wind to enter the nerve and climb up. Assuming life is synonymous with air, such things are said that the so-called Mahatma got his breath in the universe. By controlling the breath, there is definitely help in stabilizing the Nadi system, but the main purpose of the Yogi is control of prana, not of breath. Prana is the power that communicates in the nervous system. All the components of the body and all metals get life and activity only from life. When the body becomes steady and from the action of pranayama, Prana is inclined towards Sushumna, its flow is pulled down from the nerves. Therefore, these nadis become void in the same way on the outside parts. Withdrawal

There is two different things to practice pranayama and success in pranayama. But with the help of quietness and intense momentum, the path of success is paved. As practice is firm, the seeker's self-confidence increases. There is one more thing. As much as he draws his mind away from the senses and his subjects, the more his or her energies also increase, that is, the power of enjoying the subjects of the senses also increases. That is why Pranayama is called after Pranayama. Pratyahar means to draw the senses from their subjects. This sermon has been given in the context of quietness, but there is a need to repeat it especially after reaching pranayam. The name of the set of asanas, pranayama and withdrawal is called hatha yoga. Dharana Meditation, Samadhi

Sadly, some of the practitioners stop here. The path of those who move forward is divided into three departments: Dharana, Meditation and Samadhi. It is impossible to separate the three from each other completely. The assertion takes on the form of meditation, and the advanced meditation is called Samadhi. Patanjali has called the three together jointly. Perception is the remedy which helps in concentrating concentration. Here the word remedy has been used in singular but in fact there are many ways of this work. Some of these discussions have come in the Upanishads. The word vedic vaidya has been used. Chanting of any mantra, the deity of any god, Goddess or Mahatma or the sun, fire, Deepshikha etc., any place of the body such as the point between the heart, the fool, the mole or both eyes, to stabilize it in any of these places, thus Whatever measures are to be taken, they are all under the assumption. As explained by some measurements, Patanjali has written this - as far as possible, meditating - concentrating on the mind can work only on the things which look good to you. There is such a story in a Puranic that by the command of his master, an uneducated person had attained Samadhi by concentrating his mind through his buffalo.

The best method of perception is that which is called necrosis in old words. Kabir and his late sages have called it the word Surat. Just as the playful antelope becomes engrossed with the vow of the Veena, it forgets to fill the quartet, in the same way the mind of the seeker stops the restlessness and becomes stable. What is the meaning in which the effort is made to meditate on the thoughts of the mind and how this effort is made, these things are known only by the guru. The subtle form of inner voice is called Praval, Omkar. Pranav is virtually indispensable. It can be experienced, not in euphemism, in the words of anonymously: Brahma Pranav Sainan, Nada Jyotirmoy: Shiva. Self-relieved Mythology

From pranav's research, Jyotirmay and welfare sounds rise. Then the soul itself appears in the same way, as the moon appears when the cloud is removed. Etc. The word anarka is called the symbol of God. It is sung everywhere in the Yogis. In the section of the Bible, which is called St. John's Gospel, the first sentences are as follows: Initially the word was the word. That word was with God. That word was divine. Sufi saint says, Hafe ray bande jism sarmani, not punya rahamani rahmani sadi is a matter of grief that you are in bondage of body and do not listen to the divine divine sounds.

As the concentration of the mind increases, the seeker has many types of experiences. Humans are not familiar with the power of their senses. Neither works nor wants to take them. It seems surprising to hear this, but the truth is. Suppose, the power of our eye or indigenous indria may increase manifold today. Then, not knowing how many such things will be visible, we will see a scream. If one sees the chemical action within each other, then your loved one will hate it. What is our best friend sitting in the closet next to us, if it comes to hearing, then live up to it. We are the idols of some desires. From their senses, they work there as far as the desires of lusts are concerned. That is why the power of the senses remains dormant, but when Yoga practitioners have a moderate suppression, then the senses can act uninterrupted and give us some introduction of the real form of the world. There is a huge stock of touch, form, juice and smell in this world, whose power we do not have experience. Without interference, the senses of our effort only open the door to this store in front of us. Sushumna has many glands of the nerves, which get nadis from many places. These places are called chakras. Of these, especially six chakras are discussed in the texts of yoga. The bottom is the Maitter which is often at the place where Sushumna starts. And above all is the order cycle which is at the place of sesame. It is also called third eye. Sushumna goes to the nadisasthan of the brain, walking a little further. At the top of the brain, which is called cerebrum in physiology, is the Sahasrakrachra. As one Mahatma said:

The Seven Chakra Navin Dasar Dariyar ..

Some of the early experiences of the Yogi have been indicated above. Some such experiences have also been mentioned in the Shvetashwar Upanishad. There they have said that Anal, Anil, Sun, Moon, Khatot, Dhoom, Sphuling, Praise, etc. are all symbols in this yoga meaning that through them Yogis can have this belief that I am walking on the right track. It is impossible to describe the experiences experienced by the yogi reaching the top of the mausoleum. The reason is that in order to describe them, ordinary humans do not get any symbol or word in ordinary language. The good yogis have said in relation to their description that this work is like that, like gunga jag khaaye. Even human beings can not describe the taste of any object, then the poor people are unable to do so. Some of the taste of jaggery can also be given on the basis of the taste of fruits or on the basis of analogy of some other sweet thing, but the experience we do not normally have, it is really beyond speech.

Some of the supreme role of samadhi remains asimata till the bottom. This is the real power of my ego (as I am). Ego asmi = I am the child of that time, due to this continuous emotion, there is the power of time. After that, the only light is left untouched. The name of its condition is the unprotected ecstasy in which avidya gets decayed and split the hypothetical connection. This is the culmination of yoga. In front of this, the gate of Scripture opens again. The teacher of Sankhya says that the yogi who has reached here, then the game of Nature closes. Continues for other people. He explains this to the people. There is a dance in some place. Many people are watching him There is a person who does not have any interest in that dance. He turns his eyes on the dancer. Dance for him is no equal. She is interesting for the other. He has said that in the case of Ajay, which means, together with Nitya, Aj singhshette = an id sleeper and Jatyaynaam Bhuktabhogam factual: - After being satisfied with his enjoyment, the second sacrifice.

Acharya Vedant's Acharya does not accept the multiplicity of males. Apart from these, there are many other Dalitish sects who have their own separate principles. It has been said before that there is no need to fall here in this verse. There is no resistance to the practical form of yoga. Vedanta's Acharya also accepts the usefulness of Niraddisan and in Vedanta philosophy, Vyas has also supported it in sources such as Avriddhya and Sasine: Sambhavat. That's enough for us.

In general, yoga is called as Ashtanga but here it has been mentioned that only six organs have been mentioned from Asana to Samadhi. The rest of the two limbs did not leave because they are unnecessary but because they are not only the yogi but they are very useful for mere human beings. The first place in them is Yama. Regarding these, it has been said that these countries are untainted and universal Mahabrata from time immemorial, that is, every man should follow them with every person at each and every stage in each and every stage. The second organ is called the law. Those who do not accept God's power, there is no one else to put their allegiance to God. But those people often believe in someone who is equal to God for them. The loyalty to Buddha to Buddhadev is not less than that which would happen to any God-fearing God. There is one more thing. Anybody should have reverence for God or not, there should be an exclusive reverence on the vice-master of the yoga path. The position of a guru for Yogabhyasis is not less than God in any point of view. God or not, but there can be no doubt if there is a guru. One of the disciples, Charan Das ji's disciple Sahoobai has said: I should give up on gururacharan, I will shine on the Guru and not the Lord.

It is heard today that knowledge is sufficient for achieving ultimate happiness. Yoga is not required. Those who say such things do not seriously consider the meaning of the word of the word. Knowledge is of two types - Science and technical knowledge. There is a difference between the two. A person can spend all his life in the study of the science of shastras and get information about sugar. What are the many atoms of which chemical substances in sugar molecule? How are sugars made? What are the rational actions and reactions on it? And so on. It is all about sugar-based knowledge. It can also be useful, but the real knowledge of sugar is only when a pinch sugar is kept in the mouth. This is the philosophy of sugars. The knowledge gained from the study of scriptures is a true spiritual knowledge and its knowledge can be fully understood in its light. Therefore, according to the Upanishad, when Yama taught Nachiketa spiritual knowledge, then with it Yogavidhi gave the initiation of Kratasnam, otherwise the understanding of Nachiketa remained incomplete. Those who praise Bhakti and others in the form of meditation should keep in mind that if there is any way of concentrating on finance in their path, then it is in fact the concept of yoga under organ. It is their wish that the words of Sanatan Yoga remain new words.

By the practice of yoga, there is the emergence of those kinds of powers which are called vibhuti or siddhi. If a person does not have such extraordinary powers even after exercising for sufficient time, then it should be assumed that he is not walking on the right track. But there is no magic in Siddis. The power of the senses is very high, but generally we do not have any knowledge of them or we do not work for them. The practitioner gets the introduction of that power, he has such experiences in relation to the nature of the world that others do not get. Taking a sight of a distant or hidden object, listening to behaviors, etc. are the words within the boundaries of the innate power of the senses, but for the ordinary man it is a matter of surprise, they will be called as Siddhi. Similarly, there are many other forces in human beings that remain dormant in the normal state. Wake up with the enthusiasm of yoga If we are going somewhere on a road, while moving towards our goal, we will unintentionally look at the topics left in the right. The truth is that whoever stops to see these topics will not reach the destination and will remain in the middle. That is why it has been said that whoever tries for accomplishments, deprives himself from Samadhi. Patanjali has said: Siddha:

That is, these devotees are obstacles in samadhi but in the state of rising from the state of Samadhi, Siddhi is called. Also see them

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