Warrior race

Warrior castes, after the Revolution of 1857, was the title of the army officers created in the British colonies. He classified all the Jatis as "warriors" and "non-warriors". According to him, the well-organized body and brave "Yodhada Varna" were more suitable for fighting, while the rest of the choice of lifestyle-style "non-combatants" considered the British government inappropriate to fight. An alternative hypothesis is that in the Revolution of 1857, there were mostly British trained Indian soldiers, as a result of which the military recruitment process was favorable to those who had been loyal to the British rule and therefore reduced recruitment from the Bay Area in the Bengal Army Was either added or stopped. The above assumption already existed in the quadratic system of Vedic Hindu society of India as "Kshatriya Varna", which literally means "warrior caste".

Criterion

In the process of establishing power in India, the British rule had to face severe opposition in many areas and at the same time they had easily restrained some other areas. In such a way, British officers searched for "warrior jats" who were hunters, or from farming culture, who had a history of fighting battles. Other castes were not considered "warrior castes" due to their comfort choice lifestyle or sedition. The principle of "warrior race" was based on the belief that some hereditary qualities are required to become an appropriate soldier, and in addition to certain castes of India, qualities of becoming warriors are not found in other castes.

British dictator and scholar Lieutenant General Sir Mackun (1869-1952) wrote in his quotations that "working in the British army (for Indians) was considered unrighteous and shameful, so such a step was necessary otherwise the whole British army Without a sheath, the sword could have been pulled out or without any single bullet shot. Therefore, only the members of the Jatiya Jatas became British policy recruits in the army and remained an integral part of the recruiting regulators of the British Raj. According to Jeffrey Greenhut, "The interesting characteristic of the principle of warrior caste was that, in this, scholars and educated Indians were considered cowards, and backward and uneducated classes were defined as brave castes."

The British used to think that fighters were brave and powerful, but they were considered inadequate to be less meritorious and the leaders of the larger military units. He was also considered politically subordinated and softened towards the officials. For these reasons, the theory of fighter was kept separate from the recruitment of military officers and recruitment was based on social status and loyalty to the British Raj. The source specially designates it as a "pseudo-structure structure", which was promoted by Frederick Sleigh Roberts, after which there was a great reduction in the number of soldiers during World War II, and the British government recruited non-combatants Had to be bound for On the dissolution of this principle, Winston Churchill wrote to the Indian Commander-in-Chief at the time of the war that he should trust more and more fighter castes. Critics of this theory believe that the reason for the strengthening of faith in the theory of British rule was the 1857 revolution. The Bengal Native Infantry revolted against the British rule in the revolution under the leadership of Sepoy Mangal Pandey in the revolution. Bengal soldiers were recruited from fighter jats like Rajput, Bhumihar, Bihar and Uttar Pradesh. While the British buffal masters, Punjabi, Kumauni, Gorkha and Garhwali soldiers had not participated in the rebellion and fought for the British rule. Since then, these people were given priority in the recruitment of fighter castes and the recruitment of rebellious high classes, which supported the revolutionaries, was banned.

Other writers such as Heather Streets argue that military officials published the history of combat soldiers by writing the history of the regiments and praising the costumes and weapons in the painting. An American Jewish author, Richard Schulz, described the concept of fighter race as the British government In the direction of "divide and rule" among the Indians for political gain, he said. Raised castes and people as a warrior race British period "राजपूत" (anonymous, c.1860) Image from the bitish library Indian 15 Sikh Regiment enters France in World War I depicted on French postcard

The British government declared some caste groups of Indian subcontinent as "combat tribes", which were previously classified as "farming castes" under the "Punjab Land Acquisition Act, 1925". While administering these lists, the administration considers both terms as synonyms. The following Jatts were listed in the category of fighter castes:

Other community of people who are being added to the warrior castes at different times - Classification by Pakistani Army

It is said that despite not being in vogue, Pakistan, especially after the 1965 Indo-Pak war, believed in the "warrior caste theory" and thought it would be able to defeat India easily. On the basis of this principle, it was also said that a Pak soldier is equal to four to ten Hindu or Indian soldiers, so a majority enemy army can be won.

The Bengalis of East Pakistan also accused the army that despite being a native of Pakistan in view of this principle they are considered less warriors from Punjabi or Pashtoon. According to Pakistani author Hassan Askari Rizvi, the reason for the recruitment of the Bengali army in Pakistani army was that the West Pakistani could not recover from the "warrior theory of principle".

Pakistani Saini authors also believe that in the 1971 debacle, partially flawed "fighters" policy was also responsible, which led to the assertion that the Indian army would be defeated. Writer Stefan P. Cohen believes that other aspects of security by ignoring the warrior caste policy, above the truth, were ignored by the effect of Pakistan's local environment. After this, this policy is rarely believed in Pakistan. Also see them formula in-depth study

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