Subtraction line
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Reduction of margin reduction, Buddhist terminology, refers to the sound of the people in the road to see before the bitter position, the times by the edge of the environment and the ability to edge of the phase, and the concept of the four truths.
Edit Abstract Buddhist terms, refers to the sound of the people to see the Road before the bitter position, the times by the edge of the environment and the ability to edge of the line, and the concept of the four truths. Hinayana monastic order, the forbidden bit is divided into upper, middle and lower three stages, in the forbearance to sixteen lines with the concept of four, according to this sub-concept of the concept of shrinkage, known as subtractive line. Edge, as the edge of the meaning, that view of the environment, that the four meaning. Three circles is divided into the upper (color sector, colorless sector), the next (for sector) two circles, in the upper and lower circles of the concept of the four mean, together for the eight essence, that is, eight edges. Line, for the line of meaning, that is, the concept of the four state of the four essence of the four lines with each other, so a total of sixteen-phase. There are four lines, such as Kui Di, Kui, Kong, and I, etc .; the collection of meaning because, set, raw, The proper way, such as, line, out of four lines. The upper and lower eight for a total of 32 lines. Under the forbidden position and its former warm, the top two of the same, to be revised up and down eight thirty-two lines, to use the concept of shrinkage, gradually reduced gradually, until only a second view, known as the forbearance full. In the forbear bit before the view still immature, it can not be a after forbearance bitter position on the world, the world's first law, a line of view of the moment and seamlessly into the right path to only for the moment, it is not modified Slightly the law. Therefore, the only narrow point method applicable to the bit. In order to reduce the margin of the line so that the line will be fun to see the road into the preparation (to facilitate the Canadian line), it is necessary to gradually narrow the view of the scope of the view to make Mengli, and the birth of no leakage of wisdom, Order. The first week of the first to a very, bitter, empty, non-I line of the four-phase concept of the bitter taste of the complex, complex as the four-line concept of the upper bound of the followed by, set, The edge of the four lines of view of the set of the bounds of desire, the complex view of the four lines of the concept of the set of the upper bound. Such as the concept of desire for the destruction sector, the destruction of the upper bound, and even to the Road, such as line three-phase view of the upper bound of the meaning of the road, thus, slightly 'out' one line phase, that is, for the first line week. From the second week, the same view of the world to the beginning of the bitter, to the end to the Road, such as the second line of view of the upper bound of the meaning of the road, and then reduce 'line' one line phase. The case gradually reduced by a line, to the fourth week and from the beginning of the world to the bitter taste, and then gradually to the concept of the upper bound, the reduction of 'Road' trip phase. At this point the upper bound of the line under the concept of the line have been reduced, so that edge reduction. In reducing margin, the original also have reduced, but taken in the margin by, it is not called the line. If the order of view, in the fourth, eight, twelve, sixteen, twenty, twenty-four, twenty-eight and seven weeks by margin, while the other 24 weeks by line, Margin, twenty-four weeks by line. To the thirty-first week of the complex can be reduced by thirty-two phase of the thirty-one phase, but only for the sector under the bitter taste of the 'very' line. In other words, the thirty-first week only to view the sector of the bitter taste of the 'very' line phase, then re-view of the sector under the Kudie 'very' line phase, and to full tolerance bit. That is, in the thirty-first week, leaving only 'very' line unrelated. Such as bitter law and intellectual tolerance, bitter law to consider and decide the second moment, for 'very' phase and the concept of desire for the world, known as the full. That is, the line of the second line to the moment and full, and since then, no good students from the root, only a moment of the heart, the concept of desire sector 'bitter' line into the position on the forbearance, but also this moment of infinite , The concept of desire for the sector 'bitter' line phase, a complete tolerance of bit into the world of the first law of the bit, is more evidence of bitter law tolerance, bitter wisdom of the bit. Is to know the first law on this forbearance, hard law tolerance, bitter law and other four, are the same fate and the same line phase, that is, only stay 'bitter' line of the phase. However, Mahayana justice chapter eleven, all homes on the sparse volume twenty-three, the interpretation of the three volumes of the first volume of the book to 'two lines of second-hand' heart to view the world of 'bitter' As in full. In this, the ancient arguments are different, or to stay 'very' one for the second line of the second moment, and leave the remaining three lines of any line for the second line of the second or that view, less full of it, it Said the two or that on the 'Xiu Xiu' and 'have to repair' both said two lines. Second line of the word, fear of the 'line' of the error. The second line of the second line of the word, fear of the 'line' of the error. Write, descendants do not detect, will be set up to release, for a long time, its said to be more chaos. Abhidhamsa Shisha on the volume of three, a large Visha sand on the volume of five, all homes on volume twenty-three, Abhidharma is the theory volume sixty-first, Huaxuanyi volume three, all homes on the light volume twenty-three [Fig
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